chapter 11 the Universal Farm "it's not to be considered unusual. God wants his people to go first class!", --debunked psuedo-spiritualist jim bakker, on being asked if he didn't think it excessive that his dog had a carpeted dog house with air conditioning and a swimming pool. k swa had promised world domination by the year 2000 and the non- believers had but two options, one could either "go along to get along" or they could just plain "get along". many did choose just to "get along!". while NV was touting itself as "the largest community of Prabhupada disciples in the world", the Prabhupada disciples were being forced, daily, in many ways, to "surrender to k swa" or to "hit the road". the Rule was a loyalty oath that everyone was required to sign if they wanted to maintain contact with NV. it swore an undying allegiance to k swa and it forsook all other instructions one might have formerly held sacred in lieu of any new instruction that k swa might give in the future. it was a requirement for continuing on at NV and many now chose to find another residence rather than compromise the principles that had brought them this far in their KRSNA consciuosness. the community had dropped from a one time high of over 700 to the seemingly eternal static count of two hundred. many of the remaining 200 would have left except for real estate concerns and certainly this 200 did not have the emotional fervor of the pre-1979 200. two hundred members used to mean 198 in the temple room and the cook and the pujari. 200 members, now, could scarcely be seen. Deities clothes went unchanged for days for lack of pujaris. the NV schools had closed and most of the students had relocated their education to the local public school systems. many of the new vrndaban school teachers had to leave NV, knowing that the time for the scam had run it's course. some of the more prominent retiring gurukula wardens were sri galima, aravinda, gopinath, madhavacarya, manihar, gauranga and naragadev. while their departure may have eased some of the childrens minds, k swa was still maintaining a live in ashram and he ruled that with an iron fist. naragadev and manihar had moved their operation to pune, india. they had set up in an orphanage and they ran the same game they had run at the frazier smith farm at NV. now they were competing for the blessings of either k swa or gopal krsna because those two were locked in a life and death struggle for the control of juhu beach's 5 star, twin tower hotel and restaurant complex. gopal krsna had no power over k swa, his sanyass guru, but he had been catapulted into the hot seat when vrndaban temple president damodara pandit had banned k swa from entering KRSNA Balarama mandir. would gopal follow suit and ban k swa from mumbai? did he have the power to do it, even if he was willing to try? damodara pandit had exiled k swa from vrndaban for "inappropriate speech". k swa had said that there was no more mahaprasadam at vrndaban mandir because The Deities had left. the GBC voted their support at a hastily arranged conference, prior to Gaura Purnima and k swa and all his supporters were to be banned from any ISKCON events or temple sites. "lo, what is this! i, an indian life member am not allowed to take darshan of my beloved Radha-Rasabihari? who can help me? who can tell us why?" moaned mahaprabhu das to gopal krsna on the front steps to the juhu beach temple at a sunday feast. a crowd of no less than 1,000 were instantly drawn to the site and barrister mahaprabhu das worked the crowd well. knowing that he had more allies in the throng than gopal did only emboldened the complainer and it wasn't long before gopal folded his house of cards resistance and moved out of mahaprabhu's way. this was much to the chagrin of the group of Prahbudada disciples that thought they had given gopal krsna enough backbone to get through this. gopal's approval ratings were no higher than k swa's and, in fact, most of his senior Godbrothers dispised his behavior almost as much as they hated k swa's arrogance. jaya adwaita, himself not yet having reached the jagat guru platform, had no regard for gopal krsna and would always vist with the other devotees before going to see gopal. the slights and the outright insults were not due to boorish oversights on JAS's part. they were well targeted jabs, aimed at undermining what little, if any, authority gopal held in KRSNA-Balaram mandir. such highly effective devisive tactics paid all kinds of dividends to the developing "jayadwaita"ism in ISKCON. satsvarupa came on board immediately. three of the 11 had had fall down in the last six months. jaya- titha had been beheaded, hansadutta had been expelled to only NV, hrydayananda's indiscretions had been exposed and now umapati was making claims about TKG's sexual antics. hansadutta had been expelled from ISKCON for his "sanyass by the yard" program. he and a crew of his expelled sanyassis had gone to southern kalifornia to protest their expulsion but to no avail. ISKCON had been targeted by the reagan administration for elimination and the internal fighting only made their demise more imminent. ed meese's justice department had targeted certain organizations and individuals for "dirty tricks", and in many of the cases, some had been targeted for elimination. the plethora of groups had at the top of the list, lyndon larouche, followed by reverend moon, then rajneesh and his cult from oregon. new vrndaban had made it to number 4 on the government's list because the government felt they posed much more of a threat than their smaller numbered counterparts that were usually diltued in the vast numbers of an overpopulated city. the international organization, ISKCON-worldwide, made number 8 on that same list, along with MOVE of philadelphia, the williamsburg hassidic community, the branch davidians in waco, the montana freemen, and even the aryan nation. this proved to be quite a windfall for one informant, joshua kunkel, of philadelphia. "i used to only get $ 1,000 per tattle at the roundhouse(philly police HQ, built in the shape of a pair of handcuffs), but now that i'm telling on NV i can go to the federal building on 5th st, and i don't go in there for less than $ 3,000 per snitch.", josh would brag to his friends at the bar. josh was, "a regular" at the sunday feasts, at least twice a month or more, as were most of those used to infiltrate the ISKCON temples in the US. he knew all the devotees by name, and while he had seemed serious for a while, he had gone back to his old job of selling smut at the downtown philly doc johnson's sex shop, graveyard shift. another thing josh sold was cocaine. at the time ISKCON's GBC saw fit to make ravindra swarupa an"in good standing, bonafide ISKCON guru", there were not less than seven residents of the allens lane temple that were regularly using cocaine WHILE THEY LIVED IN THE TEMPLE, but allegedly under the divine and infallible guidance, vision, and wisdom of the most recent of the His Divine Graces. seth spellman(sesa das), the current ISKCON minister of justice, was the temple president and minister of justice for the allens lane temple and yet he remained unaware that his head pujari, sarada vihari das was on cocaine and not the brahmastra juice that he was claiming. ravindra did not know that his food for life housing scam was busted for prostitution? he did not know the husband and wife team handling the money were stealing enough for two coke habits? why not? if the pot washer in the temple knows these things, shouldn't the person in charge? if they truly didn't know, the issue is their competence. if they did know, then the issue would be their ethics. fact is, it was common knowledge on both sides of the breezeway. isa knew. satsvarupa used to say the three fastest ways to spread a message in his zone was to telephone, telegraph or tell isa. once isa knew something, everyone knew it. he was one of those places the flow of devotee gossip crossed the gender line. he would tell "the wife" and she would promptly proceed to the female portion of the planet. that meant ravindra's wife would know and with that, a GBC edict wouldn't be too far behind.